Sunday, July 1, 2012

Sermon: July 1, 2012: Do Not Fear, Only Believe

July 1, 2012
Mark 5: 21-43
Do Not Fear, Only Believe

People, all over the world, go to church for millions of reasons.  Today, they’re sitting on pews, under tin roofs, in open air, on mats on a dirt floor...in church.  Some of them are there eager to hear a “fix-it” or a solution to a problem...whether it be a minor decision they have to make, or something as serious as addiction, divorce, infidelity, financial stress, family crisis, sickness or loneliness...Some people are sitting in church today because they need to hear a positive word from the preacher, or because they need to pray with a friend or brother, and many people are sitting in church today because it’s Sunday, and that’s what they do on Sunday...they go to church.  Some people go to church to feel good about themselves, to meet other people, to get a date :-), and some people go just to get out of the house- to escape the misery that has become their life.  
However, I believe that most people who are sitting in a church today, all around the world, are there because at some point in their lives they have had glimpses of the holy, exchanges with a loving and compassionate God, have felt loved and accepted for who they are, and somehow believe that no matter what they are going through...God will be there, God will show up again..in a Holy moment.  
Think about your holy moments....why do you come to church?  Do you come to church today for the same reasons you first walked through the doors?   Do you LONG for a Holy moment?

Faith, my friends, is not easy, and it’s not a guarantee either.  As followers of Jesus, with a relationship to a holy and loving God we are traveling a journey, together, that will be the most difficult of our lives.  And when faced with crises, when death and disease are knocking at the door, when grief strikes our home, when loss and bewilderment threaten to suck us into an eternity of torment, we are told to “Not fear, but only believe”.

In the gospel lesson for today, we are given two complementary stories, literarily juxtaposed, full of theological as well as homiletical discoveries.  Just after healing the demon-possessed Gerasene man we find Jesus arriving across shore with a crowd of people gathering around him.  First, he is encountered by a religious leader named Jairus who, at the feet of Jesus, pleads healing for his 12 year-old daughter who is lying at home on her deathbed.  So, Mark writes that Jesus went with the man, and that while traveling, as usual, a large crowd was pressing in on him.  Imagine, if you will, an outdoor market in a third world country...people everywhere, chickens running & clucking beneath your feet, children here and there, cars and bicycles crowding through...elders stooped down and teetering fragilely from one place to the next.

How many of you have found yourselves in this type of situation before? surrounded by people on all sides... I remember the first time I traveled to West Africa- Burkina Faso.  I was to work in a village called Ouergoo and would be handing out medical supplies to children and families.  Upon arriving at the village, we could hardly make our way to our hut because the people were in mass, following us, pressing in on us, reaching for our skin, wanting to touch our noses, touching our clothes, holding our hands, wanting to carry our bags.  The air was semi- sweet strung with the stench of sweaty human bodies, it was HOT, a day much like today...no shade, maybe even hotter (I remember, my friend Mark writing a haiku on this day called HOT.  I think it went something like this:
Hot, Hot, Hot
It’s Hot in Ouergoo
Hot, Hot, Hot.  

The following morning, after we’d had a sleepless night in our huts, we awoke to a thousand eyeballs staring in at us through our door and our windows...tiny children sat inside our rooms on the floor facing our mats...looking directly into at us, waiting for our eyes to open.  The people were excited about those who had come with medicine, and they were pressing in on us.  

Imagine Jesus, again, the healer of diseases, the giver of life and forgiver of sins.  The people knew who was in their midst and they were excited...they pressed in on Jesus, rubbing elbows, breathing his air, looking as closely upon him as they could, and then...he felt it... his power had been released.  As if he were crazy with people hovering and pressing all around, Jesus asks “who touched me?”  With this announcement, the crowd would become still, and people would look all around, until finally, at his feet once again a woman asking for his healing power and grace.  

At this woman, Jesus does not simply spit or rebuke her for touching him, rendering him unclean, but he calls her “daughter,” saying your faith has made you well, go in peace, and be healed of your disease.”  

This woman, whose name we do not know, but who I imagine to be Isabelle, has suffered for 12 years...living in isolation, poor from spending all of her money on medicinal treatments and providers, much like someone today with a pre-existing condition and no longer eligible for medial care.  Her soul is as bloody as her body, broken down with the stares of those who scoff at her, judge her for her sins, rebuke her for her uncleanness.  Her journey is as unknown to us as our own.  Who was she before the bleeding began, and why does this day mark her a daughter in the eyes of our loving savior?  I see Isabelle cleaning the floor’s of her home, baking bread for the guests she will host in the morrow, singing to herself, watering flowers, and unexpectedly waking up, the next day, to an anguishing plight.  No more light, no more songs, no more guests to serve or children to hold...no more friendships, relationships, and even the house has been lost.  She has suffered long and has been blameless, but those of us who see her this day...covering her face, lowering herself to the ground, self-loathing in her condition...we make judgements and cast our stones, we position ourselves as far as possible from this one not worthy of our touch, but Jesus.... 
Jesus knows the journey, and embittered as she may be, he does not turn her away, but calls her “daughter”.

I think we are foolish to suggest that this woman had lived the last 12 years without cursing God, without asking “why me?”  What did I do wrong?  Were is God??  If there even is a God, where are you???  I want to see your face....!  
In her book, Still: Notes on a mid-faith crisis, Duke Divinity Professor, Lauren Winner describes her own journey, after the death of her mother and her own divorce, saying, “On the days when I think I have a fighting chance, at change, I understand it to be these words and these rituals and these people who will change me.  Some days I am not sure if my faith is riddled with doubt, or, whether graciously, my doubt is riddled with faith.  And yet I continue to live in a world the way a religious person lives in the world; I keep living in a world that I know to be enchanted; not left alone.  I doubt; I am uncertain; wrest-less, prone to wander.  And yet glimmers of hope keep interrupting my gaze.”  

For Isabelle, I wonder if she found faith and lost it in the same day, whether she cried herself to sleep asking God for relief from her condition, from isolation and loneliness, whether she stopped talking to God altogether, and whether faith felt like a friend or a foe.  

Winner writes, “-before my mother got sick, before I found myself to be a person thinking about divorce- I would have told you that these were precisely the circumstances in which one would be glad for religious faith.  Faith, after all, is suppose to sustain you, through hard times- and i’m sure for many people, faith does just that.  But it wasn’t so for me, in my case as everything else was dying, my faith seemed to die too.  God had been there, God has been alive to me.  And then, it seemed, nothing was alive- not even God.”

I think sometimes as Christians, as believers in Jesus, as worshipers of the creator God we are inclined to fear our doubts, to be shamed by our uncertainties, to hide our faces from the pain of faithlessness.  Perhaps, what we find in this passage in the healing of a nameless, bleeding and abandoned woman, is Jesus granting healing to a woman who represents the human condition, who just happens to need physical healing as well.  He makes her “well” and grants her peace and then says be healed of your disease.  I do not doubt the significance of her ailments or of Jesus ability to heal the body, but what draws me in is the condition of this woman’s suffering soul, and Jesus’ inclination to provide her with holistic healing.  He can see her, and has seen her in the closet hiding from loved ones, in the shadows cutting herself that she might live, in the bedroom cursing her body for what it has turned her into, in the daylight abandoning the faith that once was her song.  Jesus sees her and has seen her through the journey, and still does not abandon her.

Yes, these stories do illuminate the power and possibility of faith, but I think even more 
than the act of faith, the falling down at Jesus feet, the crying for mercy and the begging for forgiveness we witness a journey of faith, and find God’s mercy and grace beyond the scope of human understanding.  That faith itself is a substance that resides deep within us, as hot as coals in the middle of the desert, as sharp as the blade that has cut us off from ourselves, and as redemptive and loyal as the one whom God created when you turned into you.  

Lauren Winner continues in her journey of faith by sharing, “Maybe in hardening my heart to my marriage, I hardened it to God too.  Here: I had been a person who felt God, who felt God’s company, now I was becoming a person who was wondering if I had dreamed up God, and then a person who was tired of her own wondering.  Maybe none of it- God, incarnation, sin, redemption- was real, and I just needed to get on with personal growth and get back to politics, go on a peace-keeping mission with the UN, do something other than moon around wondering if I had faith”.  

Not all of us will face the faith crisis that Winner describes in her book, and not all of us will find ourselves questioning the existence of God or of our relationship with God, but we have all questioned our own faith, our own shortcomings, our lack of faith, our undeserving sin-ridden selves, and have been intrigued by the invitation to abandon the hope that there will be more holy moments, that God is there and sees us, will continue to see us for who we are, and will not leave us alone.  

When Jairus asked Jesus to come to his daughter’s aide, Jesus seemingly agreed, by following him to his home, but due to interruptions in the journey, Jairus daughter died before Jesus could get there.  We will all feel the wounds of waiting on Jesus, waiting for peace and life to overcome suffering and injustice, waiting on the one who walks on water to move mountains, to end war and bring unity to broken-people and places, waiting on the pain of deep loss and anguish to subside, waiting for our songs to return again, and waiting to be found by the faith that once sustained us.  But just as Jairus turned to hear the news, Jesus says to him, “Do not fear, only believe”.  In this instance, a girl was brought from death to life, from silence to speaking, from lacking sustenance to eating food, from lifelessness to restoration, from lying to waking, to living...

Maybe we aren’t the walking dead, and maybe our ailments are less visible than that of the bleeding woman, but we all need healing, nonetheless.  I think most often, it is those living with affliction and pain who have received the deepest of healings, even at their bedsides when their bodies are caving in and they are too weak to talk, their eyes tell the story of beauty & redemption, grace and peace.  It’s those of us walking the earth without a thorny flesh who seem most daunted by the shame of faithlessness, who must learn to abandon ourselves before we can ever allow the faith of our beginnings to capture us once again, and let the journey be our faith.  

This journey, Lauren Winner says is like this: 
“There is a mountain, swathed in darkness.  The mountain is God, and the mountain is your movement toward God.  This is what it is like to ascend to God: you are standing at the edge of an abyss, and the foot of a mountain that seems impassable.  All is soaked in darkness.  You are fearful.  Yet you want to go on.”  

Faith is a journey that is ours as faith-filled people longing to live in communion with our creator God.  It is not easy, and at times we will forget who we are and whose we are, but the one whom we crowd around and press in on will never abandon us.

Whoever you are, wherever you are on life’s journey, you are welcome at the feet of Jesus, and you will not be turned away.   Jesus said, “Do not fear, only believe”.   

May it be so.  Amen. 





Sunday, March 18, 2012

Sermon: March 18, 2012: "Packets of Light"

“Packets of Light”
March 18, 2012

Light and darkness are as old as time, as the world and even before the world ... they were present when God was laying the foundation for the world as we know it.  From the beginning darkness has been the image of emptiness, of an unimaginably deep void...of unknowing.
In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

Light, on the other hand has always been the protagonist...celebrated and alive...radiant, and full of goodness and wisdom; is serves as a metaphor for all things imagineable, The birthing place for new life, growth and renewal.  

And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 
As we continue our Lenten journey, exploring the gospel text this morning, it is this light that will illuminate our pathway of understanding, and help us to navigate the journey together.  
“For many Christians, Marcus Borg writes in his book Speaking Christian, “[John 3:16] is the most concise summary of the Christian gospel.”  In fact, Martin Luther called John 3:16  “The Gospel in Miniature”.  It is easy to understand why”, says Borg,  “Understood within the framework of Heaven-and-Hell-Christianity; it expresses the Heart of what the Heaven-and-Hell framework affirms: God loves the world, and that if you believe in Jesus, as God’s only son, you will be saved and have eternal life in Heaven because God gave Jesus to die in your place.”  What isn’t as obvious is that this kind of conservative theology, “puts a condition on the opening line, “For God so loved the world; namely the love of God is conditional.  Though God loves the world, only those who believe in Jesus will be saved.  In extreme form, and not so uncommon, the verse means that God loves you, but God will send you straight to Hell and eternal torment if you don’t believe in Jesus.  “But all of this,” says Borg, “is a significant misunderstanding of what John 3:16 means in the context of John’s gospel.”  
First: the World- 
In the NT, as well as in John, the world has two meanings. Borg explains the differences like this: “One meaning is positive: the “world” is the world created by God- the whole of creation.  The other meaning is negative: the world is “this world,” meaning the humanly created world of cultures with their domination systems.  in John, and in Paul, “this world” rejected Jesus.  But God loves the divinely created world- not just you and me, not just Christians, not just people, but the whole of creation.  
That he gave his only son: “John’s Gospel does not include the notion of substitutionary sacrifice; indeed none of the gospels do, writes Borg.”  The giving of the son in John refers to the incarnation as a whole and not primarily to the death of Jesus.  How much does God love the world?  So much that God was willing to become incarnate in the world.  
So that everyone who believes in him: Belief in the context of John refers to the premodern meaning of believe, “to belove Jesus...to give one’s heart, loyalty, fidelity and commitment to Jesus.  Believing did not mean believing theological claims about Jesus...in John.
May not perish but may have eternal life: Eternal life is commonly understood to mean a blessed afterlife beyond death.  But in John’s gospel, it is a present experience.  The Greek words translated into English as eternal life mean “the life of the age to come.”  Within John’s theology, this is still future and to be hoped for.  But it is also present.  Consider John 17:3 “This is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.”  Borg notes the present tense, “This is eternal life (the life of the age to come); and it’s content is knowing God.  To know God, and Jesus, in the present is to participate already in the life of the age to come.  
This well-known passage, this miniature gospel is not about people going to hell, living in darkness, because they don’t ascribe to a particular set of theological beliefs or even about Heaven and the anticipated afterlife... this polarity of light and darkness metaphorically speaks to the experience of those living within the knowledge of God’s love and more specifically to their decision to “come to the light” out of the darkness. 
I have a painting hanging in my office, it’s part of the Story People Collection by Brian Andreas.  
The painting is abstract and interesting, full of color and movement...and beauty...So, my story is called: Packets of Light
These are little packets of light & you need to plant them early in the year & remember to mark where they were because lots of times they look like weeds in the beginning & it's not until later that you see how beautiful they really are.
Of course, this story & imagery is my inspiration for doing youth ministry... light can often be mistaken for weeds... but as the light grows we will begin to see how beautiful they really are.
There are no guarantees in life that the “weeds” will not seek us out, deceive us, or that the light will be easy to find.  Most certainly we have all found ourselves in dark places at times in our lives, and are surprised to find that we may have even chosen the darkness over the light, for personal advantage, financial gain, social recognition, fear.  We are living in a time where the darkness seems inviting, more interesting, stimulating, & even safer at times... than what we perceive the light has to offer.  The church, for instance, is the manifestation of God’s community of light in the world, and yet fewer and fewer people are choosing the church.  It has become one choice in a sea of many, an option, an activity to be added to the schedule of dropping off and picking-up.  It remains a social obligation for some, a fiscal responsibility for others, and an avenue whereby to participate in community service for many people.  For others the church is simply irrelevant to their lives, and is not life-or-light-giving for them, and so they have chosen something else altogether.  
Like Sheliaism: In Chapter 9 of their 1985 book Habits of the Heart, Bellah and Madsen discuss how religion in America has moved from being highly public and unified, as it was in colonial New England, to extremely private and diverse. To demonstrate the shift, they quote a young nurse, to whom they gave the name Sheila Larson: "I believe in God. I'm not a religious fanatic. I can't remember the last time I went to church. My faith has carried me a long way. It's Sheilaism. Just my own little voice...It's just try to love yourself and be gentle with yourself. You know, I guess, take care of each other. I think He would want us to take care of each other." Bellah and Madsen suggest that Sheilaism creates the logical possibility "of over 220 million American religions, one for each of us," and they see Sheilaism as "a perfectly natural expression of current American religious life".[2]
Diana Butler Bass writes in her newest book, Christianity After Religion, “The economic, social, and political world in which we live has opened up the possibility for eighty-two thousand choices at the coffee shop and probably about ten times that many when it comes to worshiping God and loving your neighbor.  Some will choose well, others badly.  Some will choose thoughtfully, others not so much.  Some choose something new, others choose what they have always known.  In the end, however, everybody chooses.  Contemporary spirituality is a little like that line at the coffee shop.  Everybody makes a selection. Even if you only want black coffee.”  
In a spiritual culture that is experiencing a seismic shift from the information age to the inventive age, from an over-complicated customized consumeristic marketing strategy to an inclusive, participatory, collaborative and simplified social ethic the light of Christ found in John’s gospel, as it pertains to our daily choices, has never been so important.  
“Americans, says Bass, even those of modest means, exercise more choices in a single day than some of our ancestors did in a month or perhaps even a year.  From the moment we awaken, we are bombarded with choices- from caffeinated or decaffeinated, to flipping on any one of a hundred television stations as we ready the children for school, to getting our news in print, online, or via a mobile device, to what sort of spinach to by to go with dinner (local, organic, fresh, frozen, chopped, whole leaf, bagged, or bunched).  
Coffee, Spinach, and Methodist/Baptist/Catholic... “Years ago, writes Bass, “we did not choose any of these things.  If we had money, if the grocer stocked the vegetable, or if we happened to be baptized in a Methodist family, we were simply obliged in relation to these particular things.  
Today, ours is a congregation comprised of Roman Catholics, Baptists, Methodists, Unitarians, Presbyterians, Disciples, UCC, Secular-Humanists, Buddhists and more...  The message of the gospel is clear, “He did not come into the world to condemn the world, but that the world through him might be saved.”  I think it’s fair to say that in a culture where choice is the new “brand” we aren’t in the business of keeping anybody out, but a fair question for us might be, what are we saying to people who are looking for a way to come in...to find the light, to be “saved”?

It is not always easy to live by the light, to even see the light, especially as weeds entice & threaten us at every turn, however, as a community it is our responsibility to embrace the light that is ours in Christ, and to remind the “world” that they too have been saved, that the light shines in the darkness and that no matter how dark or burdensome the shadows become they will never extinguish the light.  
In just over 8 weeks, our state will take a vote on a proposed amendment that has been written in a way that if passed would seek to bottle up that light that exists for all people and shelter it deep within the carriages of the law, protecting those whose lives are threatened by the very nature of love and acceptance of liberty and the pursuit of happiness, of communion through this  shared gift of love..., this judgement celebrates the darkness from which it came by employing a discriminatory tactic whose job is to lessen the light, to keep it burning as a tiny flame as it mocks the freedom set-forth by the creator who on that day separated the light from the dark, and called the light good.  
Friends, Jesus says, “I am the light of the world, whoever follows me will never walk in darkness.”  Even when those charged with bearing the light have forsaken it’s source we cannot lose sight of the message of the gospel, nor let the burden of too many choices paralyze our convictions.  Today, it is too risky to remain unchanged, too risky to practice professional consumerism while wanderers of a new age are looking for the light.  In the face of “this world”, in the face of discrimination and paralysis by fear, let us say enough is enough, it is time to embrace the light...and let it shine. 
May it be so...Amen.